첼레 오디오 투어: 성, 등불, 전설, 정원 공개

Direct your attention to the grand, peach-colored rectangular building on your left, defined by its precise rows of arched windows and a prominent arched wooden double door right in the center.

This is the Higher Regional Court of Celle, though locals just call it the OLG Celle. Built back in the 1840s, its design is inspired by the early Florentine Renaissance, bringing a little slice of historic Italy right here to Germany. Now, an Oberlandesgericht is a higher regional court, which basically means it is a major appeals court sitting just one step below the federal supreme court. And this one is a heavy hitter. It oversees a massive legal district of over four million people, making it the largest of its kind in Lower Saxony.

The roots of this court stretch way back to 1711. Back then, the local ruling family gained enough political clout that they were no longer subject to the old imperial courts, meaning they had to build their own supreme court from scratch. Since then, the law has flowed through these halls for centuries, but that history is not entirely spotless.

During the dark days of the National Socialist era in the 1930s and 40s, this court actively participated in the regime. Judges and staff pushed out their Jewish colleagues and twisted the law to align with the terrible ideology of the time. For a long time after the war, institutions across the country stayed quiet about what really went on behind their closed doors. But in 1986, the court president, a man named Harald Franzki, decided enough was enough. Under his watch, the OLG Celle became the very first higher court in Germany to completely open its records and expose its Nazi past, explicitly naming those who were involved. It was a massive, necessary step toward true justice.

Since then, the court has made a different kind of history. In 1989, Helga Oltrogge took charge, becoming the first woman ever to serve as president of a higher regional court anywhere in Germany. Today, under current president Stefanie Otte, around ninety judges work directly in this historic building, tackling everything from civil disputes to massive criminal cases, including recent high-profile anti-terror trials.

If you ever want to peek inside, the building is open to the public on weekdays from eight thirty in the morning until three thirty in the afternoon, though it closes at twelve thirty on Fridays and is shut down completely on weekends. Take a look at those massive doors, and move on when you are ready.

Look out for the circular blue and white sign, shaped almost like a giant postage stamp with its serrated edges, featuring the word life right in the center. That is the mark of Stiftunglife, a foundation that started back in 1989 with a simple but massive idea. Real estate entrepreneur Jürgen Gessner and his partner Sven Raap kicked things off with one hundred thousand Marks, and today, that foundation holds around twenty one million Euros. Not a bad trajectory, right?

But here is the really wild part. They have exactly zero employees. Everyone working here volunteers, and they even pay for their own travel and administrative costs. Every single cent donated goes into a transparent account, where anyone can see exactly what comes in and what goes out.

In Germany, they are famous for their work with the Tafeln, which are local food banks that distribute groceries to those in need. Back in the nineties, Gessner essentially helped organize this entire national food bank network. Over fourteen years, Stiftunglife helped buy four hundred twenty two refrigerated vans to transport that food, putting twenty million Euros into the project. They actually stopped the van program in 2017 after the diesel emissions scandal broke, because they refused to contribute to that kind of air pollution.

But their reach does not stop at the German border. Half of their money is spent internationally. My favorite project is in Myanmar, where they run the Swimming Doctors. It is literally a floating medical practice that travels through the river delta, bringing healthcare to isolated villages. They have also built schools in Ethiopia and supplied emergency goods to Ukraine. And since you can view their completely transparent operations online, they are essentially open twenty four hours a day.

It is pretty inspiring what people can build when they just decide to help. Whenever you are ready, let's keep moving to the next stop.

You should be standing right in front of St. Mary's Church, easily recognizable by its smooth white stucco walls, the massive red-tiled roof punctuated by small semi-circular windows, and a tall, square clock tower capped with a multi-tiered green copper dome.

Now, you’re probably expecting a standard history of German architecture, but this church actually holds a strange, forgotten connection to a single, chaotic street in Paris called La rue Pierre-Guérin. Back in the 1960s, the clergy right here maintained a close correspondence with a community of Franciscan nuns based on that exact street in the 16th arrondissement, which is a major administrative district in the French capital.

Those letters linked this quiet Celle parish to a place with a truly wild history. The Parisian road was named after Pierre-Narcisse Guérin, a famous painter and director of the Villa Medici, a prestigious French art academy located in Rome. Before 1860, part of that street was known as the Sente des Vignes, which was really just a rugged dirt path cutting through ancient vineyards.

Through those historical letters, this church was quietly tied to some larger-than-life neighbors. At number 38 lived Prince Felix Youssoupov, a famous Russian aristocrat, and his wife, Grand Duchess Irina Alexandrovna, who resided there from 1943 until they died. Later on, just down the street at number 41, the singer Carla Bruni and her husband, former French President Nicolas Sarkozy, moved in.

I wonder what those nuns would have thought if they knew what would happen on their street in April 2021. Right in the middle of a strict health lockdown, a group of social media influencers threw a massive, underground party in a nearby villa. The quiet neighborhood was suddenly swarmed by dozens of police officers raiding the place in the dead of night.

So, as you take in the peaceful atmosphere of St. Mary's, it’s fun to think about its subtle ties to a Parisian street full of artists, royals, and late-night scandals. Enjoy the peaceful atmosphere, and let's reconnect at the next location.

Right in front of you, look for a cluster of five dark grey metal pillars cut into quirky human silhouettes, each topped with a traditional glass-paneled lantern head. You have just stumbled into the local neighborhood gossip circle. These are the Talking Lanterns of Celle.

If you step right into the middle of this little metal family, you will trigger their motion sensors. Suddenly, they come alive, sharing anecdotes, cracking jokes, or bickering with each other. It is totally random what you get.

Take a close look at their shapes. You have slightly stooped Grandma Lilo, her little grandson Jonas, the tall and lanky Olli, the perfectly straight Mr. Westphal, and the rather stout Gerlach. They are not just random pieces of metal. Hildesheim light designers Matthias Schiminski and Peter Schmitz created them to celebrate the hundred and fiftieth anniversary of Celle getting its first public gas lanterns. The shape of the actual lamp heads on top is a nod to those original nineteenth century designs.

But it is the voices that really give them soul. The city brought in local celebrities and voice actors to bring this family to life. For instance, the stout lantern, Gerlach, is voiced by the German voice actor for the Cookie Monster from Sesame Street. When they speak, their glass heads flicker in rhythm with the words, almost like they are breathing.

And here is the coolest part. While they usually play pre-recorded tracks, there is a built-in microphone and radio system. During special events, a real person can hide nearby and talk through the lanterns, having live, real-time conversations with surprised folks walking by. They first pulled that trick during a Santa Claus championship here in two thousand and eight.

Just keep in mind that they operate on standard daytime retail hours with a midday break, eventually switching to short evening greetings before shutting down overnight. Hang out with this glowing family as long as you like. When you are ready for a change of scenery, we can head over to our next stop.

On your left is the Synagogue Celle, a striking half-timbered brick building featuring tall, arched white windows and a massive pitched roof covered in red clay tiles. You might notice it looks a bit tucked away, and that is entirely by design.

Built around 1740, this is the oldest surviving half-timbered synagogue in Lower Saxony. But for a long time, you could not see it from the street at all. Take a peek at your phone to see the front houses that used to completely hide it. Back in the eighteenth century, hiding a synagogue behind a Jewish school and residential buildings was a common way to avoid the hostility of the Christian majority. You literally had to walk through the front school hallway just to reach the sanctuary in the back.

During the November pogroms of 1938, the interior was totally destroyed. Sacred objects were thrown into the street and burned. But the building itself was spared from the flames. Why? Because the attackers were terrified a fire would spread to the tightly packed wooden houses next door. Their self preservation is the only reason this rare building is still standing today.

After that, it was used as a storage room, and by 1942, a holding space for the remaining Jewish community before they were deported. If you look down at the pavement nearby, you will see several Stolpersteine, small brass memorial blocks set directly into the ground to honor victims of the Nazis. Two of them remember Russian prisoners of war, Jakob Gerschez and David Klatschko, who were forced laborers.

But the story does not end in tragedy. The city bought the buildings in 1969, and after massive restorations, the synagogue was re-inaugurated in 1974. Inside, the eighty square meter hall has no pillars blocking the view, thanks to a seriously clever hidden roof truss system. They even reconstructed the Bima, the raised central platform where the Torah is read, and the upper half of the Torah shrine on the east wall is actually original.

If you want to check out the exhibitions inside, the doors are open Tuesday through Sunday from 11 AM to 4 PM. Take a moment to reflect here, then continue to the next spot on our route.

On your right, you will spot a long rectangular building featuring vibrant yellow plaster walls crossed with dark wooden timber framing, all under a sprawling red tile roof accented by small dormer windows. This is the Institute of Beekeeping Celle, though locals just affectionately call it the Bieneninstitut.

I have always loved the idea that an entire campus can be dedicated to understanding one tiny, fuzzy insect. The institute actually started way back in July of 1927. A zoologist named Albert Koch kicked things off with a grand total of four employees, including himself, a beekeeper, and a lab technician. They moved right into this area, taking over a former ducal orangery from 1677. An orangery is basically a grand, historical greenhouse where European nobles used to shelter their delicate citrus trees from the cold. It feels fitting that a place originally built to protect nature is now doing exactly that for bees.

If you look closely at the grounds, you will also notice a very different, older wooden structure. That is a Treppenspeicher from 1607. It is a traditional raised wooden storehouse with an external staircase, originally designed to keep harvested grain safe from hungry mice. They brought the structure here in 1931 to house a massive collection of vintage beekeeping gear. The institute wanted to preserve the old ways of heath beekeeping before modern technology totally erased that history.

Today, this place is completely fascinating. It is not just a historical museum, but an absolute powerhouse of apiculture, which is the formal science of beekeeping. They manage over five hundred active bee colonies across the property. In 2023, those local bees managed to produce over seventeen tons of honey. Just imagine the sheer volume of flower nectar required to make that happen.

Beyond the massive honey harvest, this is actually the only vocational school in all of Germany where someone can study to become a fully certified professional beekeeper. They train the next generation while also running a high-tech science lab. Every year, the team here analyzes almost twenty thousand samples. They track the purity of honey, monitor for devastating bee diseases, and test pollen to check for harmful pesticides.

They are also highly respected bee matchmakers. The institute breeds a very specific, calm, and productive line of queen bees called the Celler Linie. To ensure these queens mate with the right drones and keep the genetics strong, the institute even sends them out to an isolated mating station on a tiny island in the North Sea. They ship out well over a thousand of these royal bees every year to beekeepers looking to improve their hives.

If you want to poke your head in, the institute is generally open on weekday mornings and early afternoons, but it is closed on the weekends.

Take a moment to appreciate the centuries of careful cultivation happening right behind those yellow walls. When you are ready, we can make our way to our next stop.

Right in front of you stands St. Ludwig, a pale yellow, blocky stone building defined by its striking symmetry and two tall, black-shingled spires topping off square towers. It is quite the statement piece, especially when you realize that for a long time, there were hardly any Catholics around here.

After the Reformation, Celle was a solidly Protestant town. The only Catholics hanging around were mostly foreign diplomats or people working at the royal court. They needed a place to worship, so in 1678, a bishop named Niels Stensen organized a permanent pastor just for them. For decades, they just used a private house outside the city that they had converted into a tiny chapel. But by the early nineteenth century, they decided it was time for an upgrade.

The main body of the church you see today was finished in 1838, designed by an architect named Anton Spetzler. He built it in a pure Neoclassical style. Neoclassicism was all about bringing back the clean, rational, symmetrical lines of ancient Greek and Roman temples. It is very orderly. But if you glance at your screen, you can get a great view of how those two dramatic towers change the whole vibe. Those were actually added much later, in 1881, by Conrad Wilhelm Hase. He designed them in a style called Romantic Historicism, which basically means he was looking backward for inspiration, pulling in more ornate, dramatic details from medieval times.

It is a bit of an architectural mashup, but it works beautifully. The inside is just as surprising. It features a massive central hall covered by a coffered barrel vault. That is essentially a long, curved ceiling decorated with sunken square panels. Twelve towering white columns hold it up, and the walls are accented with pastel pink stripes and delicate gold bands. It feels unexpectedly bright and airy.

You might wonder how a small, minority congregation afforded such a grand building. Well, they had some royal help. King Ludwig the First of Bavaria actually helped fund the construction. As a very polite thank you, the congregation chose Saint Louis, or Ludwig, the medieval King of France, as their patron saint. A little royal flattery goes a long way when you are trying to build a monument.

If you want to peek inside to see those pastel pink walls, keep in mind the building is generally open weekday mornings from nine to one, but closed on weekends. Take your time checking out the striking towers before wandering over to our next stop.

On your right stretches a massive expanse of green parkland, anchored by a perfectly circular water pond and bordered by a straight, structured avenue of towering trees. Welcome to the French Garden.

Take a look at your screen to see an aerial view of the park's impressive layout. It is a huge green lung right in the middle of Celle. You can easily spot that distinct circular pond on the western edge. Interestingly, that pond was not always round. Before 1770, it was actually four separate rectangular pools. But tastes change, and eventually, they were merged into the massive ninety-five-meter-wide circle you can find there today, complete with a multi-jet fountain and a little island hosting two weeping willows. If you want a closer look at the water features, pull up the next photo on your app.

Now, here is the funny thing about the French Garden. It is not really French anymore.

Back in the late sixteen hundreds, the wife of Duke Georg Wilhelm, a woman named Eleonore d’Olbreuse, brought in a couple of fancy French gardeners. They laid out a strict, highly manicured baroque garden. That meant straight lines, total symmetry, and nature forced into perfect geometric shapes. They planted that massive four-row avenue of linden trees you can see running along the northern edge.

But then came Caroline Mathilde. She was a divorced Danish Queen who was exiled to Celle in the seventeen seventies. She completely overhauled the place, transforming it into an English landscape park. Instead of rigid lines, the English style is all about creating idealized, romantic nature with winding paths, sweeping lawns, and wilder-looking tree groupings. So the park kept its old French name, but wears a decidedly English outfit.

Tucked away in the eastern part of the park is a beautiful half-timbered Renaissance building called the Schlösschen, built way back in 1611. Originally, it was the home of the royal court gardeners. Today, it is actually used as a daycare center. Imagine being a toddler running around a four-hundred-year-old royal gardener's mansion.

The whole park is wrapped on its eastern and southern edges by the Magnusgraben, a deep water trench dug way back in 1370 as part of the original medieval city fortifications. Just keep in mind the park is open Monday through Friday until five, with a shorter day on Saturday until one, and closed completely on Sunday. Take all the time you need to appreciate this beautiful blend of royal history and nature. Whenever you are ready, we will head over to our next stop.

You are looking down a street lined with striking cubic buildings made of painted plaster, defined by stark white central blocks flanked by vibrant, solid blue and red protruding sections. We were just wandering through the French Garden, and funnily enough, the land you are standing on right now used to be its neighbor, the Italian Garden, laid out back in the seventeenth century for royalty.

But there is nothing seventeenth-century about these blocks. This is the Italian Garden Estate, built between 1924 and 1926 by architect Otto Haesler. It is a masterpiece of a movement called Neues Bauen, or New Objectivity, an architectural style that tossed out fussy historical decorations in favor of clean, rational lines and practical living spaces. Take a look at your screen to see an aerial view of how radical these flat roofs looked back then. In a town famous for slanted, half-timbered roofs, locals were so puzzled by these flat tops that they jokingly called the neighborhood New Jerusalem or Morocco.

Haesler did not just build boxes, though. He teamed up with artist Karl Völker to create the very first color-designed modernist housing estate. The colors actually tell you what is inside. The bold blue sections housed massive, 129 square meter apartments with four rooms, while the red sections held slightly smaller three-room flats. Check out your app to see how those windows wrap right around the corners of the colored blocks. Haesler borrowed that trick from De Stijl, a famous Dutch art movement that loved pure geometry and primary colors.

Now, the original plan for this whole project was to solve a local housing shortage for everyday workers. But there was a major catch. The apartments were built so incredibly spacious, even including tiny bedrooms for live-in maids and huge 250 square meter backyard gardens for growing food. Because of this luxury, they cost a fortune to build, and the rents were sky-high. Instead of factory workers moving in, the neighborhood filled up with upper-middle-class professionals like doctors, teachers, and merchants. The local paper even complained that the cooperative had built palaces instead of practical housing.

If you look back toward the main road, you will notice two massive buildings with slanted roofs acting like a gateway. Haesler actually designed those in an Expressionist style, a slightly older trend using dramatic, emotional shapes, specifically to shield his wild, brightly colored flat-roofed experiment from the conservative main street.

These colorful buildings have survived a lot, including a disastrous 1970s remodel that painted them pink and light green. Luckily, a massive restoration later brought back the brilliant red and blue you see today, though they did add thick modern insulation that slightly bulked up the original sleek proportions. If you ever want to learn more from the local historical sites around here, note that most operate Monday through Sunday from 9:30 AM to 4:30 PM, but remain closed on Tuesdays.